Revelation, , Caldwell Co., MO, 8 July 1838. Featured version copied [between 8 July 1838 and 27 May 1840]; handwriting of ; two pages; Revelations Collection, CHL. Includes dockets.
Single leaf measuring 12½ × 7⅞ inches (32 × 20 cm). The document was folded for filing, and then docketed it with “Revelation”. Later, a graphite docket in unidentified handwriting was added: “1838”. Separations at folds have been repaired.
The Historical Department of the LDS church cataloged this version of the revelation in the Revelations Collection in 1983.
Best, “Register of the Revelations Collection,” 19.
Best, Christy. “Register of the Revelations Collection in the Church Archives, the Church of Jesus Christ of Latter-day Saints,” July 1983. CHL.
Historical Introduction
On Sunday, 8 July 1838, JS dictated five revelations, each of which concerned church leadership or finances; one of these revelations was directed mainly to and , with some information concerning . Following JS’s departure from , Ohio, in January 1838, Marks was designated to preside over the church there and to act as a financial for JS and in arranging payment of their debts. Whitney was the in Kirtland, overseeing the temporal operations of the church there. It was apparently expected that Marks and Whitney would quickly settle the church’s affairs and then move to in accordance with the 12 January 1838 revelation directing faithful Saints to relocate there, and it seems that Whitney had been planning to move since at least June 1838. Yet, neither Whitney nor Marks departed Kirtland with the “Kirtland Camp,” a large group of emigrating Saints that left Kirtland on 6 July. This revelation was the last of the 8 July revelations that copied into JS’s journal. The content of this revelation suggests it may have come in response to information conveyed by Granger, a church financial agent and a member of the Kirtland , who arrived in , Missouri, by 8 July 1838, probably on church business.
JS apparently dictated this and the other 8 July revelations in the leadership meeting held prior to the Sunday worship services for the day. In a letter to and written the same day, the specified that this revelation was received in the morning. The revelation directed Marks and Whitney to relocate to before winter. Once in Missouri, they were to preside over the Saints in their respective callings, Marks as of the church in Missouri and Whitney as a bishop in . was to return to and continue to act as an agent for the First Presidency in settling remaining business affairs, thereby allowing Marks and Whitney to move to Missouri sooner.
The revelation, which is somewhat personal in nature, may not have been read during the worship services on 8 July, as were at least some of the other revelations dictated that day. JS and his counselors in the First Presidency included a transcript of the revelation in the letter they wrote to and and encouraged the two men to follow the revelation’s direction.
apparently copied the revelation into JS’s journal sometime in mid- or late July. Copies were also made by , , , and , among others. A comparison of the early copies suggests that Partridge’s version most closely represents the wording of the original revelation. Partridge was present when the revelation was dictated and probably made the copy shortly thereafter; the latest possible copying date is 27 May 1840, the day he died.
On 23 July, Reynolds Cahoon responded to a 21 June letter in which Whitney asked several questions regarding travel to and the economy in Missouri. (Reynolds Cahoon, Far West, MO, to Newel K. Whitney, Kirtland, OH, 23 July 1838, CHL.)
Cahoon, Reynolds, and Edward Partridge. Letter, Far West, MO, to Newel K. Whitney, Kirtland Mills, OH, 23 and 24 July 1838. CHL.
For example, the spelling of Adam-ondi-Ahman in Partridge’s and Granger’s versions seems to reflect an earlier, less refined spelling, copied from the original transcript. Some wording in Partridge’s version apparently retains the original grammar, matched in other independent versions, whereas it was modified in Granger’s version.
verily thus saith the Lord unto my servants and , Let them settle up their businss speedily and journey from the land of , before I the Lord sendeth snow again upon the ground. Let them awake and arise and come forth and not tarry, for I the Lord commandeth it.— therefore if they tarry, it shall not be well with them.— Let them repent of all their sins, and all their covetous desires before me saith the Lord: And whatsoever remaineth, let it remain in your hands for what is property unto me saith the Lord. Let the properties at be turned out for debts saith the Lord. Let them go saith the Lord; and whatsoever remaineth, let it remain in your hands saith the Lord: for have I not the fowls of Heaven, and also the fish of the sea, and the beasts of the mountains. Have I not made the earth? Do I not hold the destinies of all the armies of the nations of the earth? Therefore will I not make the solitary places to bud and to blossom and to bring forth in abundance saith the Lord. Is there not room enough upon the mountains of , or upon the plains of , or the land where Adam dwelt, that you should not covet that which is but but the drop, and neglect the more w[e]ighty matters.— Therefore come up hither unto the land of my people even . Let my servant be faithful over a few things, and he shall be ruler over many things. Let him preside in the midst of my people in the city , and let him be blessed with the blessings of my people.— Let my servant be ashamed of the Nicolitans, and of all their secret abominations, and of all his littleness of soul before me saith the Lord, and come up unto the land of and be a man unto my people saith the Lord, not in name but in deed saith the Lord. And again verily I say unto you I remember my servant . Behold verily I say unto him, that his name shall be had in sacred rememberance from generation to generation forever and ever saith the Lord. Therefore let him contend earnestly for the redemption of the of my church saith the Lord; and when he falls he shall rise again; for his sacrifice shall be more sacred to me, than his increase saith [p. [1]]
Here and later in the revelation, Mulholland’s copy uses the spelling “Adam Ondi Ahman.” According to John Corrill, when JS applied this name to Spring Hill, Missouri, he gave the English interpretation of the name as “the valley of God, in which Adam blessed his children.” (Revelation, 8 July 1838–E, copy, Revelations Collection, CHL [D&C 117:8]; Corrill, Brief History, 28; see also Letter to Stephen Post, 17 Sept. 1838.)
Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.
Robinson’s copy uses the spelling “Olaha Shinehah.” In JS’s translation of the Book of Abraham, the Lord shows Abraham a vision of the Lord’s heavenly creations and names some of them: “And he [the Lord] said unto me this is Shinehah, (which is the sun.) . . . And he said unto me, Olea, which is the moon.” (JS, Journal, 8 July 1838; “The Book of Abraham,” Times and Seasons, 15 Mar. 1842, 3:719–720 [Abraham 3:13].)
Ten days earlier, when a stake of Zion was organized in Adam-ondi-Ahman, Vinson Knight was appointed the bishop pro tempore. It may have been intended that Knight, who had previously served as a counselor to Bishop Whitney in Ohio, would be replaced by Whitney when Whitney arrived. However, that plan may have changed with the revelation’s chastisement of Whitney and its statement that he would serve in Adam-ondi-Ahman as a bishop “not in name but in deed.” Bishop Edward Partridge wrote to Whitney about the revelation two weeks later, stating, “I some expect that you will have to take the tithing at Adamondiahman the same as I have to here.” (Minutes, 28 June 1838; Edward Partridge, Far West, MO, to Newel K. Whitney, Kirtland, OH, 24 July 1838, in Reynolds Cahoon, Far West, MO, to Newel K. Whitney, Kirtland, OH, 23 July 1838, CHL.)
Cahoon, Reynolds, and Edward Partridge. Letter, Far West, MO, to Newel K. Whitney, Kirtland Mills, OH, 23 and 24 July 1838. CHL.